Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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I don’t care why you left the ministry—moral failure, congregational politics, burnout, whatever—the Christ whom you proclaimed has not left you.
by Philip Melanchthon, translated by Scott L. Keith, Ph.D.; edited by Kurt Winrich
The Word of God wrecked the room. The wise and seasoned pastor along with the smart mouth vicar were all silenced in the fear and awe of a God who can seem so absent at times.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
You became, for a time, ritually unclean. Not sinful. Not immoral. To be unclean meant you bore in your own body the effects of a creation in bondage to decay.
All our little laws reveal that we are, by nature, trying to justify ourselves before others, and before God, based on what we do and who we are.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
He has wandered away into the darkness of his doubting, got lost in his grief, confused by the pains he’s suffered. It happens. Shepherds sometimes become lost sheep as well.
To the Pastors and Preachers whose only word for me and others seem to be, "make sure you’re right with God!"
Brothers, the rich and diverse education you have received has more than adequately prepared you for the ministry of temptation to which you have been called.
But on the mountain in Galilee, where we encounter a very different side of God, doubts overtake us. Why?