This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Our sin marked Christ. Jesus was marked with the scars of nails and a spear for us. His hands, feet, and side are marked with scars displaying the cost of our redemption.
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
God is used to working with colorful figures. One of the most colorful in the Bible is Balaam. Hailing from Mesopotamia, Balaam was what we might call a shaman or a soothsayer.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
The majority of churches still use the traditional eight-sided font. The question I’d like to explore in this post is, “Why?”
We’ve all been there, waiting in line to check out, and the person ahead of us questions the price of something that was just rung up.
When we say “forgiveness,” we mean, “Jesus.” When we say, “righteousness,” we mean, “Jesus.”
The following is an excerpt from Always be Ready: A Primer on Defending the Christian Faith written by John Warwick Montgomery (1517 Publishing, 2018).
We don’t need another human to love us, so we become our own divinity full of self-directed, unconditional acceptance.
Any and all failure is re-written to portray us as either victor or victim.
The red door was fair warning to pursuers that they could proceed no further.