The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Our meditation listens to the King of Kings when He says; it is finished.
We too believe that we can be just like God, perhaps even by helping God to be a God in our image.
Nothing is easier than making grace unamazing. Just do what comes naturally.
We expect that if it is God’s word, it must have fallen out of the sky on golden plates.
The fool says in his heart, “There is no God.” But the fool also says in his heart, “There are many gods.” And we, dear friends, are the fools.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
I have found that if I want to get people talking (especially guys), all I have to do is ask them about their father.
My Grandmother recently lost a long battle with cancer. Her name was Joy, and a name has never been more fitting.
We need a God who can heal us of true guilt and false guilt. We need a Christ who not only removes the shame we feel for what we’ve done, but who washes away the shame that others have smeared upon us.
Your Big Brother, Yeshua… Joshua… Jesus, has done all things for your salvation.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
That’s where a true encounter with God leaves you. Unable to point the finger at anyone else, all you can do is fall on your face, confess your sin, be absolved, and join the angels in singing, “Holy, holy, holy.”