This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

All Articles

We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
She was my friend, walking through marriage troubles. Her husband was unfaithful to her, with the technicalities and carefully drawn lines of “not technically sex” and justifying himself, which had wounded her deeply.
Jesus says that none of our goodness is good enough to pass muster. Likewise, none of our badness is bad enough to propel us outside Jesus’ death for sin.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Did Jesus ever marry? Yes, He married you!
Christians have long enjoyed an absurd love affair with white-washing biblical saints.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
Whatever loss you’ve undergone, whatever grief resides in the hollow of your heart, however much it seems like God has abandoned you, God sees that void as the place he wants to fill with new life and mercy.
Press further on the historicity of the Bible, and we start to get fidgety.
A father dies and leaves an inheritance to his two children, Jane and Grace. The family member handling the estate gives them each a letter containing the cheques for their inheritance.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.