Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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I finally climbed all 109 mountains. My journey began out of desperation, fueled by anger, fear, resentment.
Cognitive Behavioral Therapy works for me, not because it substitutes a temporal and flimsy antidote to my problems but because it points me to the God who has adopted and baptized me
This quest to justify my existence can end because I have been justified by God who gave up heaven to be with me!
“There is no obedience that does not have its eyes on either God or neighbor. An obedience that is motivated by what we will get out of it is no obedience at all.”
I was once asked why I thought young people were leaving the church in droves after they graduated high school.
Our church doesn’t talk a lot about giving up things for Lent. Lent seasons means we have Sunday night services as well, where we bring in speakers who talk about a different theme each year.
Americans love the vicarious sense of pride they get from the odds-defying underdog myth.
If you are going to memorize a passage of Scripture, can I suggest these two verses?
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
Holding to Jesus’ teaching while denying His divinity presents a host of complications that make it difficult to take one and leave the other.
The following is an excerpt from Law and Gospel in Action written by Mark Mattes (1517 Publishing, 2019).
We have at least one thing going for us: we know the first of these two days —our birthday.