We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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The rich young ruler’s inquiry to the Lord Jesus in Mark 10:17–22 (along with Matt. 19:16–22; Luke 10:25–28) remains increasingly prescient for us today.
The red door was fair warning to pursuers that they could proceed no further.
Both these words, Law and Gospel, are from God. The sinner needs both of them. Both are true and good.
Separating the Law from the conscience is not just bad because it makes the Law ineffective. If the Law and the conscience are not brought together, it also means leaving the conscience unaddressed and unassuaged when the Gospel is preached.
The other day on Twitter, I saw someone insult their theological opponent with the term "free-gracer."
Even after Jesus made it clear in His actions and commands that God’s grace is for all sinners, the apostles forgot the promises they received from their Savior.
I grew up playing baseball – mostly “street” baseball, with a bunch of friends. It was one of my passions in life.
Many say Balaam was a prophet, but this was not so. Balaam was no prophet. At least, not a prophet of Yahweh.
Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.