When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

All Articles

Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.
Christians are given a new name at baptism. We are given the Triune name of Father, Son, and Spirit.
God reveals Himself to us in Word and Sacrament but sometimes these revelations happen in unexpected ways.
Every verse rings with the Gospel, declaring the giving of God the Father consisting of the Son and the Spirit and we, contrary to what we deserve for our sins, the recipients of His “lavish” love and grace.
Solomon asks for what is necessary to carry out this task, an understanding/wise and discerning mind.
The promise of Advent is the promise of the lamb slain, who is born and given for us so that we don’t have to fear sin, death, and hell.
‘What’s so great about Christmas?” That is the question which the preacher must answer!
If the LORD is faithful to His Covenant—and He must be—then He will remember His people and take action.
Christ busies Himself with accomplishing your salvation; race, age, sex, ability or even intelligence notwithstanding.
On the other side of Christmas, we find (1) senseless suffering and (2) unstoppable salvation. A sermon on these verses should be honest about both.
Our regrets and anxiety, self-abuse and addictions, violence and endless lists are signs that we don’t have an answer to the question: "Why am I here right now, alive, existing?"
Mary’s virginity has to do with the story of a jackass king, two growling enemies, a young lady, and a big, bad Assyrian dog.