Fulfillment can sound awkward as a title or name, but it is one of the most prominent proclamations concerning Christ found in the New Testament.
This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.

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But there is something far more serious and important: being reconciled to our Father in Heaven.
We don’t love little because we have little that requires forgiveness.
Nobody is going to crash Jesus’ wedding feast. Jesus is throwing the only party in town worth attending, and it’s going to be a celebration.
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
It is only when individuals are bound together in community that they become fully human.
Jesus’ forgiveness will not collapse. Jesus’ forgiveness will take us places our legs can’t take us.
The thing seems incredible, and I would not have believed it myself, nor have understood Paul’s words here, had I not witnessed it with my own eyes and experienced it.
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
I have been very busy lately, trying to understand things.
They say girls in our society should have nothing to worry about. They should have the opportunity for education and choices far beyond generations before.