Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.
God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.

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On the cross, God removed the load of every single one of your sins and placed it instead on Christ. Then, He clothed you with the fullness of His holiness and perfection.
If I were the devil, I wouldn’t just entice believers to do bad things. We’re experts at that anyway.
As every nail that Jesus hammered was a delight to his Father, so every email you send, every purchase you ring up, every table you wipe down, is a delight to the Father.
This is the sixth installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 11 and 12 by Caleb Keith.
I saw a beautiful picture of grace yesterday. A real bestowing of favor on someone less deserving.
Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
Amazing things. That’s what happens when the Triune God shows up in Jesus Christ.
Whatever loss you’ve undergone, whatever grief resides in the hollow of your heart, however much it seems like God has abandoned you, God sees that void as the place he wants to fill with new life and mercy.
A father dies and leaves an inheritance to his two children, Jane and Grace. The family member handling the estate gives them each a letter containing the cheques for their inheritance.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.