Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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We can interpret "be the Church" as either law or gospel.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
The more I got to know Dr. Rosenbladt, the more I saw that he wasn’t a man divided.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
Anyone could tell he enjoyed teaching theology and loved his students.
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
God gives his church a story that helps to make sense of this life.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Even at Lewis’ graveside, Havard was a faithful friend, and a friend full of faith in Christ, confessing his hope in the resurrection.
Faith sees your neighbor not as a means to an end, not as a way to score points, but as an object of love: Christ's love and yours.
We must also address the stigma surrounding addiction within so many churches.
What if Jesus had said on the cross, “Earn it”?