To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.
"Every one must stand and give account before God for himself; and no one can excuse himself by the action or decision of another, whether less or more.”

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In the place of God, Marx sets the material, autonomous, self-creating man.
Moses is no Jesus but he, like us, is saved by Him. The law cannot enter the promised land, and yet the true and greater promised land is occupied by nothing but lawbreakers.
The worship service is less like servants entering the throne room to wait on the king’s needs and more like a father joining his family around the dining room table.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.
Because of Jesus, God always hears our prayers, and he always responds to them in love–regardless of the quality or quantity of the one speaking them.
There’s no possibility of understanding the grace of Romans 6 and the glory of Romans 8 unless you identify with the excruciating struggle of Romans 7.
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.
Ethics begins not with our doing, but with the Triune God’s giving.
There is comfort and joy that while one is now at rest from his labors, the Lord of the church continues to ensure that the good seed is sown, watered, and cared for.
God has a plan for this world that he put into place from eternity, a plan that is carried out in Jesus Christ and promises unimaginably great blessings for believers.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.