It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
06/17/26
Your God is not artificially intelligent, but the source of all intelligence (including yours).
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06/15/26
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.
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08/14/24
What the gospel does is take people who were enemies of God and transform them into lovers of God
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08/13/24
The one who delights in the law of the Lord learns to fear his own good works and trust God outside of them.
08/05/24
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
07/25/24
The good news for Jacob is that God humbled himself so that he could lose a wrestling match to a man with a dislocated hip so that he could give him a new name.
07/24/24
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
07/19/24
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
07/17/24
We don't associate the word "regret" with anything "good," but God does.
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06/24/24
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/06/24
Like Jacob, sinners approach the Heavenly Father wearing the clothes of their older brother, Jesus.
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