Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

All Articles

This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
On second thought: Keep Lent, but sacrifice your concept of it.
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
Sometimes the old story is the one we need to hear again and again.
Lent isn't simply a season. It's the Christian life in microcosm.
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
The great lie of addiction is that suffering must be fled, must be numbed, must be drowned out by any means necessary.
Is there a significant difference between changing your mind and doing penance? Absolutely.
Repentance is not limited to a season.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.