The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.
It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).

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Trusting in Christ’s promise of new life and deliverance pours generosity and hospitality into the way we think and the way we experience life.
While these are familiar words to us, frequently they are dealt with in ways that fail to take into account the context and the situation.
The words “sanctify” and “sanctification” have deep roots in the Old Testament. There, holiness is about nearness to the presence of God. He is the holy-maker. Sanctification is his gift. The Old Testament helps us to avoid the common misunderstanding today that sanctification is all about our life of good works.
When we stop looking to Christ in faith, we are walking in sin. Anything (including our supposed law-keeping) that does not proceed from faith is sin.
The Bible is a book for the desperate. That is its target audience. Recognizing our desperation readies us to hear the consolation that only God’s Word can offer.
Trusting in Christ’s promise of new life and deliverance pours kindness and gentleness into the way we think and the way we experience life.
Different groups within Christianity disagree as to whether Jesus should be depicted in icons, crucifixes, paintings, or other visual media. In this article, Chad Bird approaches the question from the angle of both the commandments and the incarnation.
Jesus is coming again to renew all things. It may seem somewhat hidden right now, but make no mistake, hope abides.
The season of Lent gives almost unparalleled opportunity for preachers to placard before their auditors the Cross of Christ and beckon Christians to take up their cross and follow Him.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
Christ has accomplished for us that which we could not do for ourselves – he has made us into his image by cleansing us of our sins and making us alive for eternity.