Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

All Articles

This is an excerpt from Martin Luther’s Commentary on Saint Paul’s Epistle to the Galatians (1535), edited by Haroldo Camacho (1517 Publishing, 2018).
In that moment of greatest despair, we find the antidote for all our fears. We know we are beloved of God and there is salvation in Christ’s atoning death.
Jesus weeps because his heart pulses with furious rage and fierce love.
While midnight might seem long, the mercy of God assures us that the morning will come.
Chains may have restricted Paul, but nothing can restrict the gospel.
It was meant to be Karlstadt’s moment to shine, but all anyone remembered was Luther.
As Luther said, “Our Lord has written the promise of the resurrection not in books alone, but in every leaf of spring.”
Everything in Scripture is God revealing himself to his people, you and me.
Church historians attempt to determine why Melanchthon made those controversial decisions.
When we forget that we live by promise, that's when the danger tends to creep in. Because failing to embrace promise means we usually fall back into notions of luck, or even worse--into works.
Luther's emphasis on the need for sinners to have preachers who can provide them with the comfort and support they need for their faith in Jesus Christ and life is as relevant today as it was in his time.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.