As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.

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His consolation will accompany us in the midst of sickness and death. He will strengthen us, even strengthen us to carry the cross of old age.
Through this promise, God does not let us escape death because in and through Jesus He overcame death.
In Adam and in us, life has been wrapped in death. But in Jesus, God has wrapped death in life.
When I was a kid, punchdrunk in church by all the legalistic blows to my head, I stumbled into a warped state of mind about what’s going to happen when Jesus crashes the world’s party at the end of time.
Christ rose from the grave so that the eternal Light of Christ would be your forever identity.
Death is never natural. Death is abnormal. Death is not human. Death is the enemy.
This is why a Christian must keep learning to forget himself so long as he lives.
Heaven is not our ultimate hope. Our promise is not to live forever riding on rainbows and soaring in the clouds.
What if I just hadn’t repented enough? Or prayed enough? Or really, really given my whole heart to Jesus? What if I just wasn’t ready?
Because salvation is by grace through faith, I believe that among the countless number of people standing in front of the throne and in front of the Lamb, dressed in white robes and holding palms in their hands, I shall see the prostitute from the Kit-Kat Ranch in Carson City, Nevada, who tearfully told me that she could find no other employment to support her two-year-old son.
As a pastor I am often asked if pets go to heaven? The question may sound childish, or even sentimental, but it is extremely important for those who ask it.
Yes, when we die, we believe that we go to be with Jesus in a paradise called heaven. But that’s only a vacation destination, as it were.