Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.

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What I like about Giertz’s approach is the devotional nature of these commentaries. He’s a pastor concerned with what these texts have to say to us today.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
What is it to perform the Word? Is it to speak about it, to retell it, to illustrate it, to enlighten it? What?
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
We do not live in the greatness of our own deeds. We boast in the greatness of one deed that God himself has done through Jesus Christ on the cross.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
The reason the mind is endlessly troubled about God predestining everything is the vague generalization. Generalizations are cold as ice, without the warm Christ.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.