Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.
Everything in Scripture is God revealing himself to his people, you and me.
The Parable of the Lost Sheep bursts through the confines of convention and demands that we embrace the messiness of life and the unpredictable ways in which God's grace and forgiveness operates.
Caesar boasted: “I came. I saw. I conquered.” Christ can rightly say: “I came. I saved. I ascended.”
We live for the most part, on the strength of our moral fiber, under the law, by our zeal for God and all that which tickles our proud fancy.
This hymn is not for people who feel strong, but those who are weak.
May you believe, in this thin-line world, that this Jesus is for you, not against you.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
This is an excerpt from part two of “On Any Given Sunday: The Story of Christ in the Divine Service” by Mike Berg (1517 Publishing, 2023).
The story of salvation is the true story of God doing his unexpected work of salvation for us.
Paul is writing as a man who has already lived a life of law-keeping while denying the resurrection.