The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.
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07/21/26
The certainty of faith is utter assurance because it depends upon nothing of your own. It is entirely trusting that God is a propitious, pardoning God—the God who justifies sinners by forgiving them.
07/23/26
Sinners get faith as a gift when Christ takes their captivity captive.
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10/31/24
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
10/17/24
Jesus Christ is relentless. He does not give up. And with him comes the certainty of redemption.
10/08/24
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
09/30/24
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
09/06/24
This article is part of Stephen Paulson’s series on the Psalms.
07/30/24
The connection between music and the created order is a long lasting one.
07/26/24
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
07/09/24
This is an excerpt from the Chapter 12 of Hitchhiking with the Prophets: A Ride Through the Salvation Story of the Old Testament written by Chad Bird (1517 Publishing, 2024). Now available!
06/27/24
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
06/21/24
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
06/11/24
Dispel some of that darkness bottled up inside you, with the grace first shared to us by Christ that is now ours to share with those around us.
06/10/24
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
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