The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
When Jesus washes you with baptismal water, you can rest assured that the Lion of Judah is on the move.
The life we are trying to manage, improve, and secure is not something to be mastered. It is something to be surrendered. And this is where everything changes. Because in Christ, the approval we are seeking has already been spoken.

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In whatever direction the bias of men might be, from thence he might recall them, and teach them of his own true Father, as he himself says: I came to save and to find that which was lost.
The waiting of Advent isn’t just for Christmas; it’s for God’s reversal of all sin and evil and his renewal of all things.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
All our sin and shame is answered for in the death and resurrection of our Lord.
For with God we look not for the order of nature, but rest our faith in the power of him who works.
From the beginning to the end of his letter, John really wants one thing: for us to be in Jesus.
Through water, blood, and word, the Spirit never stops pointing us to Christ, and even more, giving us Christ.
When we cry to the Lord in our trouble, he will send us a preacher with words that deliver us from destruction.
Hope is found precisely while we’re dead.
The one who embodies the dove, that is, the Holy Spirit will be mounted upon the staff of Calvary.
Being the baptized just may be the last, great resistance.
FLAME uses Scripture and church history to argue that baptism is a gospel gift, not our work.