This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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It is in your lows where Christ has hidden his highest high, eternal life itself.
Jesus meets us in our life of lies, in our falsehoods, in the untruth of our being, and in the company, we create to cover up our nakedness.
When we — sinful, reprehensible we — become the enforcers of justice, we never bring about true justice. We either go too far or not far enough.
Jesus came from the heights of heaven above to the depths of earth below to rescue and redeem his long-lost love.
Bo Giertz attained infamy in Sweden for a humble adherence to unpopular, orthodox practice and doctrine.
Our Lord is not only the King of creation but the King of creativity.
Preaching is the first line of defense and catechetical offensive against these corrosive falsehoods.
God’s word is creative in both the imaginative sense and the constructive sense. It brings things into existence and displays new ideas, images, and concepts we did not previously perceive.
In a time of unknown, the Flanigans found comfort in the words of the prayer book and made them truly their own.
When sin comes out of the shadows and makes itself known, Christians can rest in and declare Christ's resurrection.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
For sinners who cannot seem to get out of their own way, Dane brings to bear the gospel of Christ’s heart, which aerates one’s spiritual lungs with undiluted grace.