Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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Our past, present, and future receive healing from Jesus’ wounds.
It was during one of these garbage burns, however, that I was bathed in a fresh remembrance of grace.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
Perhaps best known for his “wager,” Pascal is often associated with this curious argument for the existence of God and eternal blessedness.
Naturally each individual forgets the beam in his own eye and perceives only the mote in his neighbor’s. One will not bear with the faults of the other; each requires perfection of his fellow.
When we brag about what Jesus does for us, we win the battle.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
We tell the little story of the Gospel because our great stories ultimately reflect Christ.
The Holy Spirit keeps us in faith and pours us out into the world so others may also hear and believe.
The Holy Spirit gathers us together and keeps the church in the true faith, and He does it all by way of the Gospel.