The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Have you ever grown despondent from trying so hard to stop behaving in certain destructive ways, but always failing?
Sometimes we try be the bad god, sometimes the good god, oftentimes a freaky hybrid of both. The result is the same: Jesus the savior just gets in our way.
Can the chain of cause and effect extend infinitely?
I have the easiest time remembering all the good things I have done. How I was kind in the face of anger.
It was Jesus who appeared to Hagar, comforted her, and gave her the promise of future blessings. It was Jesus who came to her when it seemed everything and everyone else had let her down.
The church is God’s flock. Jesus is both a lion and a lamb. The zoo turns out to be as packed with theology as a seminary, if not more.
In our time Christ has not left us bereft of unbroken signs of His promised return.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
My husband and I just adopted Duke, a very cute beagle mix, from a nearby shelter. He is about three years old and was found wandering in a park several months ago.
They were incapable of covering their shame. They knew what they'd done was evil, but since they were only "like" God, there was no way for them to go back and replace evil with good.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
I once heard an old, retired Lutheran professor give in interview on a podcast. He was asked by the interviewer why people should bother going to church if they could just be saved through a personal relationship with Jesus?