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Defy the world with its “oughts” and “shoulds,” for in Christ, it is finished.
Ash Wednesday's purpose is not to motivate our resolve to redouble our efforts to do better.
The more awareness we have that we are weak and low and frail and incapable of doing this thing called life, the more perfectly we are positioned to meet the God of grace.
Peterson would have us see each sermon embedded in the community of the faithful. No sermon stands alone because its context is not merely the liturgy, much less an online livestream, but the life together of God’s people.
Accuracy and quality are the preacher’s responsibility. How affective and effective the sermon may be, of course, belongs to the ministry of the Holy Spirit.
Our leaders, our pastors, our priests, our teachers, all have feet of clay, just as leaders in Israel did. We do not put our faith in them, even in the ones—perhaps *especially* the ones—in whom we are inclined to have great expectations. They preach the Messiah but are not the Messiah.
The Father in Heaven is the only one we have legitimate reason to fear. But in Christ, we learn that the Father knows His children intimately and values His children exceedingly.
When I hear my brother’s name, I will grieve a little. But I will also rejoice, for I know that he is with his Savior.
What happens when our children are taught to read the Scriptures as evidence that God is a heavenly Santa Claus? When happens when they think God rewards or punishes them depending on whether they've been naughty or nice?
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
So what's the back side? What's the promise? We shall not have other gods, but we do have the one, true God—the promise of a God for us.
Your primary purpose in life is having something done to you. God created you in order that He might have someone to give to, to bless, to love, to nurture, to save, to give Himself to.