The ascension is not about Jesus going away. It's about Jesus taking his rightful place so that he might fill the world with his presence and power.
Those who venture through these pages will find a veritable gold mine for the task of theology today, especially in the realm of apologetics.

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Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.
God created humanity in his image and then inhabited that image. Not just for 33 years, but for eternity thereafter.
Christ presents to us such liberty, so that we as Christians according to our faith may tolerate no other master, but only hold that we are baptized and called unto Christ, and through him have become justified and sanctified.
Our stories, be they ever so inspiring or worthy of emulation, should never be equated with proclaiming the Gospel of Jesus Christ and the Gospel Jesus Christ commissioned to be proclaimed.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
It is that love, finally, which comes back again and again, not as an afterthought, but as the underlying theme of the entire section.
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
In our attempts to conform the Gospel of Jesus Christ to material, therapeutic, and mystical standards of religion and spirituality we've arrested, inhibited, distorted, and handicapped God's Word and gifts of salvation.
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
There is often no way forward for us without the prophetic lament, because such laments force out our honesty and resentment at the God who does not treat us as we expect to be treated.