The way of the cross is the actual way of victory. Jesus absorbs the worst of what humanity and even the devil can do to him, and he spurns the shame of it all.
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07/16/25
The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
07/15/25
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
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10/29/18
Since Adam, we are all illegal and undocumented aliens in God’s country.
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10/24/18
Perhaps the answer to creating a healthier church and a more invested people is found in preaching more clearly the full freeing Gospel.
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10/19/18
The following is an excerpt from the introduction to Theology of the Cross: Reflections on Luther’s Heidelberg Disputation written by Steve Paulson and edited by Kelsi Klembara and Caleb Keith (1517 Publishing, 2018).
10/18/18
God has forgiven you. That is an objective fact. You can reject it, but it is nevertheless true.
10/12/18
But these good works aren’t done under compulsion. They’re done freely. They aren’t done so that God will love us. They’re done because He loves us.
10/11/18
For all its stewing, regret ironically does not truly focus on the past. Often it is more concerned with the present and the future and how they would be if only we had done something differently.
10/09/18
I have been very busy lately, trying to understand things.
10/08/18
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
10/05/18
From Our Series on Luthers, Heidelberg Disputation.
10/04/18
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
10/03/18
We are saved by grace, and strictly speaking, not by an offer.
10/01/18
As I write this, I wonder if perhaps I am stretching things a bit thinking that it would be relevant to a considerably more sophisticated audience. Perhaps we already know the Gospel, that we are all sinners.
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