Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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The Christian sees himself or herself as one just as guilty as the rest of the world. But we see ourselves not just as what’s wrong with the world, but in the One by whom the world has been redeemed.
This a part of our series on Luther's, Heidelberg Disputation
This a part of our series on Luther's, Heidelberg Disputation
Jesus cuts right to the chase when it comes to the evil one. He calls the devil “a liar and the father of lies,”
Then, Jesus our Groom, with His nail-scarred hands takes our hands and walks out with us from that ultimate courtroom, and into eternity – His eternity – and a never-ending wedding feast.
Hurricane Florence, or any natural disaster, can serve as a painful reminder of our own mortality, the futility of human ingenuity and strength.
A part of our series on Luther's, Heidelberg Disputation.
Only because He is an outsider can he afford the costly fee insiders could never afford no matter how hard they work.
This is the seventh installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 13, 14 and 15 by Caleb Keith.
There was a TV show back in the ‘90s called “Dinosaurs” that I used to sneak into the living room at night to watch.
We all do it. It comes naturally to every human being. Since the Fall, every man and woman, every child, everyone imagines he can use experience and knowledge to figure out God.
True preaching arises when the Holy Spirit steeps the proclaimer in its own cycle of judgment and mercy.