The IRS says churches can endorse candidates from the pulpit. But just because they can doesn’t mean they should.
Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.

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Psalm 51 teaches two things: mercy and sin. But aren’t we already experts in sin? Why do we need God to teach it to us?
We fail over and over again to tame the sin in our hearts, to guard the doors of our lips and to act like the children of God.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
The restoration of everything that is and will be, was always meant to take place in a virgin’s belly, in a manger, at the cross.
A friend recently told me they had never seen the movie A Christmas Story. “What?!” I exclaimed. “Well, you need to fix that this year.”
The age of grace has dawned, the time in which all things will be made new.
God’s name is no different. It, too, carries power. The power of a promise only God can make.
I apologize for my part in making Christmas necessary. I have learned that Christ is NOT the reason for the season, I am.
The death and resurrection of our Lord has indeed removed the power of all these things. But they remain for now, even so.
God's grace and mercy in Jesus Christ calls all sinners to a celebration. A "those who sat in darkness have seen a great light" kind of celebration.
The incarnation was universal, irrespective of nationality, race, or even Christmas tradition.
As the church gathers in worship, however, different words reverberate in readings, hymns, and homilies. These words beckon us to get dirty.