When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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God isn't satisfied when we turn our backs on Him. No, he takes the initiative and goes after us. In fact, he obsesses over us.
A person, not a nation, can be a Christian because only a person can be saved by grace through faith in the work of Christ.
We confuse our success and failures with God’s judgment of us.
[Luther's] Catechism is at home in the evangelical pulpit, guiding and shaping what the preacher says so faith might be created and love given direction.
Jesus is still in the business of dividing. He has come to divide us from our sinful thoughts and habits. He has come to divide us from false views of the world and distortions of His Word.
Overcrowding on Mount Everest betrays what our culture worships. We bow down at the altar of the impossible to be seen as the conquerors, the champions.
Stories like Onoda’s offer an interesting parallel to our life in the Gospel.
We are so free as Christians that we don't even have to compare ourselves to other Christians.
The Father knows our needs because he knows everything. This is a comforting thought, but only if He is gracious.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
The gelded Gospel is shiny and attractive and compelling, and we can perform the procedure in any number of ways.
These new texts and manuscripts, while not altering the message of the text, can give us better insight into particular historical and grammatical issues.