One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).

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The story did not end with Jesus' death and resurrection, or even with the Acts of the Apostles.
Salvation starts in being a sinner and knowing it because that's where God starts salvation, in making "Him to be Sin who knew no sin."
The truth is, a Christian's holiness is hidden outside himself in Christ through faith.
Hers is not a beauty of breathtaking cathedrals, stained glass, or towering arches, but of a body.
It is the strangest of morgues—people arrive dead as doornails and leave alive.
The question is not can I lose my salvation, but can salvation lose me? No, it can’t.
The arrangement was made with Abraham when God claimed for Himself all of his being, and put the seal of His promise upon the most personal member of his anatomy.
Can one still find a church that teaches that Christianity, and the Christian life, can be summed up as: "We are saved by grace alone, through faith alone, in Christ alone?"
God spoke into the black depth. “Let there be light."
I take out the broom, spray bottle, and trash can. For the hundredth time this week, I find myself sweeping up the mess of a Christmas to come.
On the television show Portlandia—a satirical comedy centered on hipster culture in Portland, Oregon—one episode highlights a conversation between the characters as Carrie and Alexandra look through Fred’s endless photo album of the places he’s traveled.
God coming to us at Christmas encapsulates the essence of Christian faith: we don't make ourselves strong and then work our way up to a strong God.