The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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Divine election is nothing other than God’s freedom and power to choose, and He has made His word the instrument by which He makes His choice about you.
Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
“I love you” is great, as long as whatever commitment I may or may not be intimating is mutually beneficial and causes the least amount of emotional strain to me.
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
Sometimes, the bible bores me. Sometimes, I take scripture, grace, and Jesus lightly.
Original sin produces violent fruit.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.
The following is an excerpt from “Crucifying Religion” written by Donavon Riley (1517 Publishing, 2019).
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
Our past, present, and future receive healing from Jesus’ wounds.