God chooses to clothe himself in promises and hides himself in his word.
05/22/25
Jesus dove into the waters of baptism, plunging into our deepest need to rescue us.
05/21/25
Alligood is at pains to stress that glorification is not the result of our own efforts any more than sanctification or justification.
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06/26/19
Whether your hearers are lifelong church-goers or recent converts, following Jesus is not a casual pastime. It is not simply one more thing we do.
06/21/19
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
06/20/19
[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
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06/20/19
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
06/12/19
All I need to know about your spiritual condition, I can discover by watching you drive your car. What I’ve learned is that everyone is a lawbreaker, including me. It’s as simple as asking a few short questions about your driving habits...
05/26/19
After teaching his disciples many things about himself, the world, and the things to come, Jesus concluded his last evening with his disciples in prayer to the Father. And he concluded his prayer with the words in this text. As the old saying goes, you can learn a lot about a man by listening in on his prayers.
05/24/19
I heartily sympathize with you and earnestly pray our Lord Jesus Christ to strengthen you and give you a cheerful heart. I should like to know, and am making diligent inquiries to find out, what your trouble may be or what has caused your breakdown.
05/19/19
I know some of us get excited to show that faith and reason are like oil and water, and natural theology is the death of a theologian of the cross. But there’s a bit of nonsense in that. If we teach our people only to suffer (which they will do anyway), and to expect nothing more than suffering, we are sometimes unintentionally teaching them to want less. But Christ is more. His resurrection means there’s more.
05/19/19
When you are not experiencing this kind of tribulation, the promise of “you will” hardly seems comforting. But when you are in the midst of it—when the pressure of this world is bearing down on you—it is comforting to know it has not caught God unawares.
05/15/19
We can take comfort in the knowledge that He kills the sinner so we can get a new shot at life and life eternal.
05/13/19
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
05/13/19
Our stories are decidedly unserious when viewed through the lens of the seriousness of God’s affairs. Jesus put the matter succinctly: “For what does it profit a man to gain the whole world and forfeit his soul?” (Mark 8:36). Human affairs are not serious in and of themselves. Rather, they are consequential because they garner meaning and significance within the overarching story of God and man.
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