Fideistic Christianity may look bold, but it is fragile.
10/02/25
He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
10/01/25
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
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11/18/19
In many ways [this text] brings to mind Judgement Day and the separation of the sheep from the goats when Christ the King comes to take His treasured possession home to be with Him in the courts of everlasting life.
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11/18/19
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/18/19
God invites us to have intimate conversations in a world filled with mockery and hate. To trust Jesus reigns whenever and wherever He extends a word of promise to the displaced and the disfavored, welcoming them home.
11/11/19
These last words of the Old Testament Scriptures prepare us for the incarnation and beyond.
11/11/19
The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
11/11/19
Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
11/08/19
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
11/04/19
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
11/04/19
Note Moses’ big question is, “Who am I?” However, this is the wrong question. It matters not who Moses is, or who we are. What matters is who God is.
11/04/19
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
10/31/19
When we hear freedom, we have to ask about its opposite, bondage.
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10/31/19
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
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