Is modern Israel the heir of the promises and covenant God made with ancient Israel?
This is the second installment in the 1517 articles series, “What Makes a Saint?”
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.

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Solomon did not write Ecclesiastes to bum you out. He wrote it to set you free.
Maybe for the first time you can begin to receive creation as a gift, a sheer gift from God’s hands. And who knows what might happen in the power of this grace? All possibilities are open.
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
Imagine a world where love is given to the least. That is what Jesus is inviting His disciples to do in His parable this morning.
It is the Word of the Lord and His Word accomplishes what it says. Our favorable or unfavorable circumstances neither help nor hinder the power of the Gospel of Jesus Christ.
God seeks us so we might find Him, but He does so in ways that do not always make sense to us.
The wisdom of God became man, lived, died, and was raised for the justification of sinners, great and small.
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
From the junkyard of my past, I assembled the scrap metal of self-preservation, self-righteousness, and unalloyed selfishness, to weld together a hollow divinity. In its core, I stuffed myself: a god without divinity, offering forgiveness with conditions, to sinners without love.
Predestination is a promising teaching as Paul teaches it in Romans 8. It’s promising when Christ and his work for us are held firmly in hand.
In this parable, notice how Jesus invites us to consider that forgiveness is something more than a moment. It is a way of grace that extends throughout an entire kingdom.
Paul attempts to break down the walls which the early Christians effortlessly erected between those of different ethnic origins — specifically Jews and Gentiles — to drive them to the will and mind of Christ: Worship together as one body.