This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/22/16
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
07/18/16
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
07/15/16
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
07/07/16
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
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06/25/16
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
06/16/16
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
06/14/16
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
06/07/16
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
06/06/16
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
05/27/16
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
05/06/16
You are free to love your children without any expectations because you have been loved immeasurably.
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