The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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We are a sinning church with a preaching problem.
When we begin singing the opening hymn, our voices blend with those of angels in heaven, who have been belting out hymns long before we rolled out of bed that morning.
If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
What James really desired was to be beside his Lord Jesus. He wanted to sit not twelve seats away, not six, but smack-dab beside him.
Case in point: Jonah. Calling this man to be a prophet makes about as much as sense as hiring an executioner to be the CEO of a hospital.
Yes, I pray, but it is the Spirit who prays for me, in me, through me. I no more make up my own prayers than I made up the English language.
Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
I explained to her that Jesus was quoting Psalm 22 and pointing us to the prediction of His crucifixion. She then replied, "Isn't there more to it than that?"
My prayer life is, first and foremost, a pitiful and distracting thing and my experience of answers delayed has often felt like Cheech's experience on the bench in this skit with Chong playing the roll of prayer answerer.
Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
Every year, when this day rolls around, I turn over the stones of remembrance that litter my mind, to see what lurks beneath.
Seeing, we do not see. Our eyes are busy deceiving us 24/7, like two liars sunk into our faces, calling black white and white black. To see God's work in our world, our eyes must retire and our ears labor overtime.