This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Real theologians can’t shut up about who Jesus is and what he’s done on your behalf. So-called theologians with little interest in Jesus may be book smart but they're Gospel stupid.
If you know me in the least, then you know of my fondness for the 2010 film Inception.
We want people to notice us, know us, like us, or even hate us. Just please don’t ignore us. Social media is the ego’s dream come true.
Over the last 11 months I’ve spent the bulk of my time working to plant a church in New York City.
Years ago I picked up a used copy of Thomas Á Kempis’ Imitation of Christ at a second-hand bookstore.
One of the things you get used to if you talk about this thing called “grace” often enough, is sooner or later you’ll be looked down on by your peers.
In the classic musical, The Sound of Music, the storyline follows the main character, Maria, as she is sent from her life in an Abbey to become a governess over seven children.
Looking back, I see that the biggest problem (besides heresy) was that my faith was first about what I did or didn’t do, but it was also intangible and spiritual.
When Dorothy, Toto and her 3 new friends finally arrived in Oz, they were met with a staggering disappointment. The Great and Powerful is Oz was not so great and powerful.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
It seems that no matter where we look in this world, we never quite find what we really need.