He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
Being a Christian is hard because it’s easy.
The time constrained authoring of the Augustana caused great angst, for the part of Melanchthon that was never satisfied with his own literary output.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.
You are free to love your children without any expectations because you have been loved immeasurably.
Years ago a young woman approached her pastor with a request. It wasn’t a strange request. She simply asked if he would perform her wedding ceremony.
Imagine a church's mission statement is: "You Don't Have to Fake It Till You Make It." That is, you walk into church and an usher hands you a bulletin
On this night of nights, Christ arises victorious and sends the devil’s hordes running with no darkness to find cover; death’s dark shadow is gone