The gospel isn’t for the strong but people who know they aren’t.
One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.

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A while back, my wife and I attended the wake and memorial service of a friend from a prior church we attended.
Old Adam's works are good because he says they're good. End of conversation.
Recently I’ve met many people that have suffered tragedies in their families. I know this sounds a little selfish, but the ones that stick out the most to me are the ones that affected my own family.
Duke is my dog-in-training; although, sometimes I suspect I am actually his person-in-training. Regardless, we have both been learning a lot.
The Garden of Eden proved to be the first battlefield between God and his submissive people.
True freedom, Luther discovered, is found in Jesus crucified who sets us free.
Have you ever really thought about how crazy your salvation is? You may have never thought of it in those terms, but truly, your redemption and rescue from eternal damnation is a jarring truth, one that should spawn tears of joy and shouts of praise.
Over and over, generation after generation, sinners repeat the same mistake. "How is it possible that God can be a man," we ask.
Christians are Christians not because of anything that they have done but because of everything Christ has done for them.
Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
Fairy tales are but one chapter in the book we call storytelling. We may prefer reading other kinds of stories (mystery, science fiction, and so on).
This old preacher, Zechariah, didn't abolish holiness. He spread it out. He pushed it beyond the boundaries of the temple.