Jesus didn’t enter the water because he was sinful; he entered the water because John was sinful, as are we all.
To not speak of hell is also to forget or ignore the great benefits of Christ and his saving work.
Christ’s saving work is finished, but his love is not locked away in the past.

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At this point in Mark’s gospel, Jesus is “on the way” to Jerusalem with his disciples. He’s been teaching them about what it means to follow him. The recurring theme is discipleship as no small matter. It involves a whole new way of thinking about such concepts as greatness (9:33-36), judgment (9:42-50), and, now, marriage.
Love is the sum of the law. Love God with all your heart, spirit, and mind, and love your neighbor as yourself. That means that if love can't be done when it needs to be done then get rid of the law, because it's not lawful.
Perhaps if we indulged our Christian freedom around them, they would come to see that “the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
The doctrinal locus for this Sunday is marriage, which points to the greater marriage of Christ and the church or the marriage of Christ and the believer.
Would you go to the church on the corner knowing that the pastor is an ex-con?
For the past twenty years that I've been a Christian, I've not found any evidence in my reading of Judges 13-16 that qualifies Samson for the "book of faith" (Hebrews 11).
For on the other side of the death of forgiveness is the resurrection of joy. An easter in which we emerge from the tomb in the arms of the man whose scars glow with mercy.
Prechers translate as a calling. Called by God, they are given a message, and for most of their hearers it is to one degree or another a message in a language from afar, with strange concepts, sometimes with a more familiar ring, sometimes with a strange sound.
The church is a home for the family of God. It’s not a mall, a café, a coffee shop, or Amazon. It’s where we usually don’t get what we want, but what we need.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
Jesus dies for the sin of the world. That means he dies for the person who disappoints us. He shed His blood for the person who doesn’t love us the way we want to be loved.
All other wonderful teachings of Holy Scripture from creation to Christ’s coming again are absolutely worthless without being understood in light of Jesus, death, and resurrection for sinners.