This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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In our attempts to flee from our fears and escape death, we will become imprisoned by them.
Comfort is not a platitude; it is a promise. A promise from our God who left his place of glory and died a sinner’s death for poor sinners.
God is not an impassive monster who is unfamiliar with our horrendous ailments. Rather, in Christ, God familiarizes himself with our suffering and becomes particularly attuned to the fragility of fallen humanity.
Fear returns frequently in worry, but along with it comes a reminder to turn back to the Gospel. To turn anyone who will tell me the good news again.
When it comes to God’s word, our help only obscures his power and grace.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
God will keep his promises, but how he keeps them is often quite surprising.
What we can learn from all these instances is that we are all born into this world with a pre-existing condition. It’s called mortality, and no earthly authority or expert can save us from it.