We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
06/30/26
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
06/25/26
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.
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02/08/24
Anyone could tell he enjoyed teaching theology and loved his students.
02/07/24
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
02/06/24
In a world—and even a church—full of distractions, thank God for Rod Rosenbladt. He pointed us to Jesus and Jesus alone.
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02/02/24
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
01/24/24
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
12/27/23
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
12/15/23
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
11/03/23
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
10/31/23
1517 Resources to help Celebrate Reformation Day
09/26/23
Luther actually expected the Catechism to be taught in the home.
09/22/23
Attempting to escape the errors of medieval Catholic thinking, Agricola ended up making the same mistake of conflating law and gospel.
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