But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.

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This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
Repentance is not limited to a season.
God is a judge, but unlike you, God is just!
Luther’s final thoughts were not meant to bum you out or lead you to despair.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
Peace is ours, even when what seems like the end draws near, because we know who Christ is and we know what Christ has done, and we know that who he is and what he’s done is all for us.
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
Ambrose's preaching continues to ring out in churches around the world, especially during Advent when we sing his magnificent, proclamatory hymn, "Savior of the Nations, Come."
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
The crucified and risen Christ comes to renew, restore, and build up.