Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.
It is difficult to overestimate the importance of these early Lutheran hymns – and their physical availability in hymnals – in the piety of common people living in Lutheran towns and territories.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Eucatastrophe is the coming untrue of all sin, evil, and death. And where that starts is the empty tomb of the risen Jesus.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
This article is written by guest contributor, Aaron Boerst.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.