It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
To preach Christ and him crucified is to keep the message simple and accessible.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
The sinful nature loves self, and pride is its native tongue.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
This article is part of Stephen Paulson’s series on the Psalms.
In the Bible, we meet the God who also does not prance around naked as a jaybird.
God’s headline for his church prioritizes the person of Jesus and his purpose to demonstrate God’s power by dying and rising again for our salvation.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
In Christ, this world’s never-children are his always-children, because he isn’t a God of death, after all.