How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.
This is the third installment in the 1517 articles series, “What Makes a Saint?”

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The Lord assures Jeremiah he has not forgotten him. He is there and will rescue him.
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
Lord, remember us to remind us, that we may know all good things come from you.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
We must also address the stigma surrounding addiction within so many churches.
It is of the utmost importance that pastors teach their congregation that through faith in Jesus Christ, they are fortified against the machinations of the adversary.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
I’ve experienced firsthand the promise that God never leaves a congregation empty-handed.
A pastor is sent to proclaim the unconditional grace of God, reminding us again and again that it is our Heavenly Father who reaches out to us in love through his Christ-won forgiveness, and not the other way around.
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
We may not all be mass-murdering Nazis. But we all have the same root sin that causes the most egregious criminal activity on the face of the earth. We all have the desire to be our own God.