One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Faith is like a horse with blinders because it only beholds God’s promise. It is obsessed with what God has already said.
Finding the balance between indifferentism and obsessiveness has never been easy, and it’s especially difficult in our environment.
In Jesus, the most totalizing summary of the law becomes the gospel of the one made perfect through obedience.
Whatever body part you are, the body of Christ is no pod person. Together, we’re a living, breathing, deathless whole.
Neomonasticism—that is, the idea that church work is more important than regular work—implies that God cares more about the spiritual than the physical.
Christian mercy should not seek its own. It must be round, and open its eyes and look at all alike, friend and foe, as our heavenly Father does.
How do we preach a text of exhortation while keeping the sermon Gospel-centered?
The only solution to free will is the announcement from a preacher that the Father forgives us for Christ's sake.
The question is, how are you going to live out your life as someone who has taken up the Robe of Freedom?
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the fourth installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the second installment of that series.
This week, we are grateful to publish a series of sermons from our beloved late Chaplain, Ron Hodel. This is the first installment of that series.