“If the Son sets you free, you will be free indeed” (John 8:36).
07/02/25
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
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07/01/25
As soon as people understand what crucifixion means, the cross becomes offensive.
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12/14/22
Hains offers a novel yet simple contention: Luther is most catholic where he is boldest.
11/28/22
For with God we look not for the order of nature, but rest our faith in the power of him who works.
11/12/22
The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
11/03/22
We don’t start with behavior and work toward Christ. We start with Christ and everything works out from there.
10/30/22
The name of God invites us on a journey to see how God will remain present with his people, listen to their cries for salvation, know their sufferings in such an intimate way so as to incarnate them in Christ.
10/26/22
The good news is that with our God there is always more: more than we deserve, dare, ask, or expect, more than we can see, hear, feel, or think.
10/24/22
Every incendiary move of God’s Spirit is accompanied by a group of penitent people rediscovering the power and preeminence of God’s Word.
10/23/22
The phrase “works of the law” has an antithesis when it comes to righteousness—faith. What keeping the Law could not do, the gift of faith does.
10/23/22
To preach Christ and Him crucified is to reveal again the revealed God who saves.
10/21/22
The reason that God’s commandments are not burdensome is that Jesus has fulfilled them.
10/14/22
The love mentioned in 1 John 4:15-21 fourteen times (!) is a love that needs no apology but is determined at all times to sacrifice for the other.
10/13/22
Logos theology is a theology of presence without division. It is a way of unification, of which the incarnation is the greatest visible example.
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