Our little congregation is part of a much larger church—the body of Christ, both here on earth as well as in heaven. And that church worships 24/7, never ceasing in its adoration of Jesus our Savior.
Author
- All Authors
- 1517 Publishing
- 1517 Staff
- A. A. Just Jr.
- Adam Francisco
- Amy Mantravadi
- Andrew Foss
- Blake Flattley
- Bob Hiller
- Bob Sundquist
- Bonnie Petroschuk
- Brad Soenksen
- Bradley Gray
- Brandon Hanson
- Brandon Pangman
- Brennan Manning
- Brian W. Thomas
- Bror Erickson
- Bruce Hillman
- C.S. Lewis
- Caleb Keith
- Chad Bird
- Charles E. Fry
- Cindy Koch
- Craig Donofrio
- Dan Chrismer
- Dan van Voorhis
- Dan Weber
- Daniel Deen
- Daniel Emery Price
- Daniel Stenberg
- David Clay
- David Rufner
- David Schmitt
- Delwyn Campbell
- Dominick Santore
- Donavon Riley
- Edward Killian
- Elyse Fitzpatrick
- Erick Sorensen
- Gage Jordan
- Gerhard Forde
- Grant Klembara
- Gretchen Ronnevik
- Haroldo Camacho
- Hermann Sasse
- Jacob Corzine
- Jake Allstaedt
- Jared C. Wilson
- Jason Lane
- Jason Lang
- Jason Oakland
- Jay Sawrie
- Jeff Mallinson
- Jeffrey Pulse
- Jenifer Mohan
- Jessica Delgado
- Jessica Thompson
- Jim Nestingen
- Joel Fitzpatrick
- Joel Hess
- John Bombaro
- John Bortulin
- John Chrysostom
- John T. Pless
- John W. Hoyum
- John Warwick Montgomery
- Jonathan Ruehs
- Jordan Spina
- Joshua Miller
- Justin Rossow
- Karen Stenberg
- Kathy Morales
- Katie Koplin
- Kelsi Klembara
- Ken Sundet Jones
- Kerri Tom
- Kevin Hale
- Kevin McClain
- Kyle G. Jones
- Larry D. Hughes
- Laura Bauer
- Luke Kjolhaug
- Magnus Persson
- Mariah Coward
- Mark Jasa
- Mark Mattes
- Mark Pierson
- Martin Luther
- Matt Johnson
- Matt Kroelinger
- Matt Popovits
- Michael Berg
- Michael Gibney
- Nicholas Hopman
- Nicholas Kallis
- Norman Nagel
- Paul Dunk
- Paul Koch
- Pete Lange
- Peter Nafzger
- Philip Bartelt
- Preston Sprinkle
- Raleigh Sadler
- Rick Ritchie
- RJ Grunewald
- Robert Farrar Capon
- Robert Kolb
- Rod Rosenbladt
- Roland Ehlke
- Ron Hodel
- Ryan Cosgrove
- Ryan Couch
- Ryan Tinetti
- Sam Leanza Ortiz
- Sam P. Schuldheisz
- Sarah Crowder
- Scott Davis
- Scott Keith
- Scott Landrum
- Seth Moorman
- Steve Byrnes
- Steve Kruschel
- Steven A. Hein
- Steven Paulson
- StoryMakers NYC
- Tanner Olson
- Tate Barber
- Ted Rosenbladt
- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
- Walter Hwang
- Wayne Sender
- Zack James Cole
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We strive, in short, to master the art of swatting mosquitoes. And all the while, we remain blind to the fact that in pulpit after pulpit, the Gospel of Jesus Christ is as rare as Merry Christmas inside a synagogue.
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"Are you Republican or Democrat?” “Liberal or conservative?” “Yankees or Red Sox?” “Star Wars or Star Trek?”
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Some form of the Rule of Benedict will not save or reinvigorate the church. The church already has what the church needs to do her work in the world: she has the Gospel.
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You may be surprised to discover that, rather than changing your theology, these other voices deepen and expand it in ways that never would have happened if you listened only to the “approved” voices.
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Christianity is not a solo endeavor. Not a private relationship between Jesus and me.
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For those of you unfamiliar with the Richter scale, our friends over at Wikipedia define it as a 1930s invention that "is a base-10 logarithmic scale, which defines magnitude as the logarithm of the ratio of the amplitude of the seismic waves to an arbitrary, minor amplitude."
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What every heresy does, in one way or another, is ungods God, unchristens Christ, uncrucifies the Crucified. It strikes through the good of Good News.
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Because I do care now, and will care even after I’m with the Lord, here are some things I hope and pray are not said at my funeral. I care about those who will be there, about what they will hear.
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The place where God appears or dwells ceases to be common ground; it becomes holy. Dust, rocks, vegetation, wood, metals, everything roundabout soaks in his sacredness.
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In accordance with their views of what a church is, or what a church ought to be, they planned and executed each of these sanctuaries. In other words, theology designed architecture, and architecture signaled theology.
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Though the theophanic elements at the Jerusalem Pentecost were not as diverse as those at Sinai, there is one prominent commonality between the two: divine speech out of divine fire.