We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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Repentance means to turn or change your mind. It is not a turn from sin to righteousness. It is a turn from sin to the righteous Son of God who has defeated all sin.
All of my theological endeavoring will not squeeze one more ounce of grace from God.
Though envy whispers to us that peace can only be found by “keeping up,” Jesus whispers to us a better word: “Come to me all you who are weary and burdened and I will give you rest.”
There is joy in Lent, but it is the kind of joy that comes in being made whole.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Trusting in Christ’s promise of new life and deliverance breaks through sorrow and worry; such trust pours joy into the way we think and the way we experience life.
Out of great pain and suffering often comes goodness, beauty, and truth. John Donne, born on the 22nd of January in 1573, is an excellent example of that for us in his masterful work, Death Be Not Proud.
This tale of two professors has a common theme, plot, and denouement - the good news of the one true story, Jesus Christ crucified for you.
This story of despair met with the hope of the gospel is rightly told by many during the holiday season.
St John of the Cross' feast day on December 14 commemorates the day of his death in 1591, at the height of the Catholic renewal movement that followed the Reformation.
Love continues to gently but endlessly pursue the narrator, despite his persistence in pulling away in the opposite direction.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.