“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Baptism is always valid because no unrighteousness or faithlessness on our part could ify God’s faithfulness.
We do not have to endure the pain and suffering of this fallen existence forever, just for a little while.
The good news is Christ Jesus is faithful to the end, even to the point of death and through death, with a steadfast and vocal faith in God our Savior for those who cannot do so in their lives any longer on account of their altered state.
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
That a celestial phenomenon should be appropriated worldwide for iconic value or to illustrate a mythological legend makes perfect sense. One cannot copyright the rainbow.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
The Holy Spirit is sent, not to talk about himself, but to point us to Jesus.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
From Genesis to Revelation, Scripture echoes with the great songs of salvation that fill our ears, hearts, minds, and mouths with the good news of salvation in Jesus.
Just as the grave could not hold the Lord of Life, neither could the calendar contain Easter to just one Sunday.
Is it possible to take a cyber approach to the season of Lent? I do not think so.